毛泽东很久以来就倾向于根据政治意识和政治行为而不是根据马克思主义定义的社会和经济标准来考虑阶级的划分,这导致了当时人们对于围绕“资产阶级”一词而产生了模糊不清的认识,后来成为“文化大革命”中动荡不安、暴力横行的主要根源。培养革命青年,不断公开突出军队政治化的重要性,内容越来越深刻广泛的对于毛泽东的个人崇拜运动的开展,这些做法总体上都是用不同寻常的方式来抨击列宁主义政党和广大老干部的政治运动——“文化大革命”的预示。五四时期中国的第一次文化革命给予了毛泽东一些启示,其中就包括这些对于青年在新社会中使命的信任,这种信念一直保留在他身在,使他形成了自己独有的马克思主义视域。但毛泽东的文化革命思想与马克思、列宁主义的文化革命思想是有差异的。 Mao Zedong had long tended to consider class division based on political awareness and political behavior rather than on the social and economic criteria defined by Marxism, leading to vague confusion over the term “bourgeoisie” Became the main source of turmoil and violent rampant in the “Cultural Revolution.” The training of revolutionary youth and the constant publicity of the importance of the politicization of the armed forces have been carried out more and more profoundly and broadly for the development of Mao Zedong’s cult of personal worship. All these generally criticize the Leninist parties and the vast numbers of veteran cadres in an unusual way Political Campaign - The Predation of “Cultural Revolution”. During the May Fourth Movement, China’s first cultural revolution gave some inspiration to Mao Tse-tung, including these trusts in the mission of young people in a new society. This belief has always remained in him and made him form his own unique Marxism Sight. However, there are differences between Mao Zedong’s thought of cultural revolution and that of Marxism and Leninism.