据考察,黄梨洲说王阳明“后来从不说起”陈白沙与历史事实不符。其实,阳明曾私底下多次说起白沙。而阳明之所以不公开说白沙,或许有为自己的新心学开路之嫌。白沙心学遭遇的阻力主要来源于其同门学友胡敬斋,其后谢西山、罗钦顺、夏东岩也曾对白沙学公开提出异见。阳明心学的成长与白沙心学一样,也遭遇夏东岩、罗钦顺、顾箬溪的拦截。夏东岩的好友王余仞斋、王顺渠、杨月湖、魏庄渠对良知学更是不敢苟同。但是,在湛甘泉等人的多年不懈努力与调和下,尤其是政府当局对白沙、阳明的支持,白沙与阳明心学在中明逐渐冲破各种阻力风行天下,士子读书人纷纷喜读白沙、阳明之书。透过对白沙与阳明心学成长阻力和动力的细致分析,有助于推进明代心学研究的深入。 According to the investigation, Huang Pear Zhou Wang Yang Ming said “never said later,” Chen Baisha inconsistent with the historical facts. In fact, Yangming privately talked about white sand many times. The reason why Yangming does not openly say Baisha, perhaps for their own new mind is too open-minded. Baisha psychology suffered resistance mainly comes from its fellow student Hu Jingzhai, then Xie Xishan, Luo Qinshun, Xia Dongyan also had an open dissent on Baisha. The growth of Yangming’s school of thought is similar to that of Baisha School of Mind, but it also encounters Xia Dongyan, Luo Qinshun and Gu Juxi interception. Xia Dongyan’s friends Wang Yu Zhai Zhai, Wang Shun drainage, Yang Yuehu, Wei Zhuang ditch on the conscience is even more agree. However, under the years of untiring efforts and reconciliation by Cham Oasis and others, especially the government authorities’ support for Baisha and Yangming, Baisha and Yangming School of thought gradually broke through all kinds of resistance in the midst of Ming Dynasty and the scholarly scribes read this book Baisha, Yangming’s book. Through careful analysis of resistance and motivation of the development of Baisha and Yangming, it is helpful to promote the study of psychology in Ming Dynasty.