论文部分内容阅读
在韩非之前,“法、术、势”并不是互相孤立的。道家、法家乃至荀子都有关于“法、术、势”的论述。在法家中,齐法家与晋法家对“法、术、势”有着不同的观点。荀子受到齐法家影响甚大,对“法、术、势”进行了道德化改造,将之完全消融于儒家的话语系统之中。在综合前人基础之上,韩非创造性地将“法、术、势”一体化,完成了“法、术、势”的融合与贯通,最终铸就了独具特色的韩非法家思想。
Before Han Fei, “law, technique and power” were not isolated from each other. Taoism, law and even Xunzi have on the “law, surgery, potential,” the exposition. Among the legalists, Qi law and Jin lawmakers have different opinions on “law, technique and power”. Xunzi was greatly influenced by the Qi and Fa-rectificationists, and made a moral transformation of “law, technique and power” to completely dissolve it in the Confucian discourse system. Based on the integration of the former predecessors, Han Fei creatively integrated the “law, technique and power” and completed the integration and penetration of “law, technique and power” and ultimately created a unique Han Fei law Home thinking.