在宋代儒释文化会通、儒学遭遇身份危机的背景下,胡寅以灵魂不灭、佛性慈悲、生死轮回、因果报应等佛学、佛教基本理论为对象,从学理和经验两个方面展开了严正的批判,严格区分了儒学和佛学宇宙论、形神论、心性论、工夫论等理论的根本差异。他的批判上承二程、张载,下启朱熹,呈现出鲜明的理学特点,代表了儒释之间的文化冲突面相,对宋代儒学自我认同的重建起到了积极的作用。 Under the background of Confucianism and Confucianism encountering identity crisis in the Song Dynasty, Hu Yin took the basic theories of Buddhism and Buddhism such as immortality of soul, compassionate life and death, reincarnation of karma, and Buddhism as objects, starting from the theory and experience Strict criticism, a strict distinction between the Confucianism and Buddhism cosmology, psychic, psychology, theory and other theories of fundamental differences. His criticism on two occasions, Zhang Zai and Zhu Xi, revealed distinctive Neo-Confucianism, representing the cultural conflict between Confucianism and Buddhism, and played an active role in the reconstruction of self-identity of Confucianism in the Song Dynasty.