从最近十余年来围绕儒家血亲情理精神展开的学术争鸣中,可以引申出来的一个更深层面的伦理问题是:我们是不是可以为了维系“慈孝友悌”的血缘亲情,不惜违背孔子自己原创性地确立起来的“志仁无恶”的道德标准,突破正义底线而从事坑人害人的邪恶行为呢?通过解开这一难题克服孝仁之间的深度悖论,对于儒家来说具有思想维度上的重大理论意义。 From the academic debate over the Confucian ideal of blood relatives in the past decade or so, a deeper ethical question that can be drawn is: Can we violate Confucius’ own Originally established by the moral standards of “Zhirenweixin”, breaking the bottom line of justice and engage in pit-killing people evil behavior? By solving this problem to overcome the depth of paradox between filial piety, for Confucianism to That has a major theoretical significance of the ideological dimension.