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本文探讨公元2-3世纪基督教大思想家奥利金的寓意解经法。寓意解经法包含了三个层次的内涵:新经典观、护教、灵性自我的操练。这三者又统一为基督论的主题。基督论是新经典观的基础,它与希腊罗马文化的哲学实在之路区别开来,显明应该从圣经而非希腊哲学(例如柏拉图哲学)出发建立救赎论,从而批评了诺斯底主义的寓意解经法。寓意解经法又出于护教目的,回应了希腊罗马知识分子对圣经的批评,使基督徒既区别于希腊罗马人又区别于犹太人,成为第三种人。寓意解经法的目的则是教导基督徒去寻找隐藏的智慧,操练灵性的自我,就是在基督里面的自我。寓意解经法是释经方法,更是通过释经操练自我,建立自我的规范。
This article explores the iconic interpretation of Oligin, the great Christian thinker in the 2-3 century. Implied solution to the law contains three levels of connotation: the new classic view, nursing, self-spiritual practice. These three are united as the theme of Christ. The theory of Christ, the foundation of the New Canon, distinguishes itself from the philosophical realities of Greek-Roman culture, and suggests that the theory of salvation should be set out from the Bible, not from Greek philosophy (such as Platonic philosophy), thus criticizing the moral connotation of Gnosticism Interpretation of the law. In addition, for the purpose of education, the meaning-based interpretation of the scriptures responds to the criticism of the Bible by the Greek and Roman intellectuals, making the Christian different from the Jews of the Greeks and the Romans and becoming the third person. The purpose of moral interpretation is to teach Christians to seek hidden wisdom and practice the spiritual self, which is the ego in Christ. The meaning of interpreting the scriptures is the method of explaining the scriptures. It is the practice of self-discipline through self-discipline.