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关于《李秀成自述》及李秀成评价问题的争论,由来巳久。1944年罗尔纲先生即提出了李秀成“袭蜀汉姜维故智伪降曾国藩以图复兴太平天国的假设”。1951年,罗尔纲为《李秀成自传》写《笺证》时,又提出李秀成自传中那些自污自辱的话暗藏有“复国的深谋大计”,目的是“伪降”。1957年,罗尔纲在《笺证》第四版说明里,宣称他1944年的“假设”,由于得不到证明,声明放弃。但与此同时他却进一步发展了伪降说。他说:“忠王写自传的意图,可以明显地看出来的有:一、总结太平天国革命经验教驯,二、保存革命力量,三、争取曾国藩把对内矛头指向对外……。” 1958年,梁
The debate over the evaluation of “Li Xiucheng” and Li Xiucheng has been taking place for a long time. In 1944, Mr. Luo Ergang put forward Li Xiucheng’s hypothesis of “attacking Jiang Han of the Shu Han Dynasty and destroying the Zeng Guofan in the hope of revitalizing the Taiping Heavenly Kingdom.” In 1951, when Luo Ergang wrote a “memo” for “Li Xiucheng’s Autobiography,” he also proposed that those words of self-reproach and self-deprecation in Li Xiucheng’s autobiography hides the “plan for the republic of China” as concealed by “hypocrisy.” In 1957, in the fourth edition of the “Notes”, Luo Gang declared his “hypothetical” in 1944 and gave up his statement as a result of lack of proof. But at the same time he further developed the pseudo-drop. He said: “The intention of Zhong Wang’s autobiography can be obviously seen as follows: First, summarizing the Taiping Heavenly Kingdom’s revolutionary experience and training, second, preserving the revolutionary forces, and third, striving for Zeng Guofan to point the finger at the outside ....” 1958 , Beam