朱熹关于理欲之辨,曾提出“存天理,灭人欲”、“革尽人欲,复尽天理”等命题,历来为人们所否定。存理灭欲、革欲复理是朱熹哲学思想的重要组成部分,是朱熹伦理思想的核心,是中国哲学史值得认真研究的重要课题。本文认为,关于理与欲的辨析,应基于一定的历史条件下,做具体分析和重新评价,故不揣冒昧,论而辨之。一、理欲之辨的历史演变 Zhu Xi’s argument about lust and desire has been proposed by people to reject such propositions as “save the heaven and destroy the human desire”, “change people’s desires, and try their best”. It is an important part of Zhu Xi’s philosophical thinking that the core of Zhu Xi’s ethical thought is the core of managing the desires of the desires of the past and is an important topic worthy of careful study in the history of Chinese philosophy. This paper argues that the discrimination of reason and desire should be based on certain historical conditions, to do a specific analysis and re-evaluation, it does not infer the ignorance, theory and differentiation. First, the historical evolution of reason and desire