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中国南方地区佛教的发展,既与汉末三国时期的佛教弘传有关,也与晋末十六国时期释道安刻意进行的“分张徒众”有关。自东晋以来,特别是在南朝诸帝的大力弘扬,以及众多高僧的积极推进下,中国南方佛教得以勃兴,佛寺建筑广泛分布于建康、彭城、广陵、钱塘、会稽、豫章、荆襄、巴蜀,甚至广州、交趾地区。本文基于南朝时期的佛教与历史基本文献,以及少量唐代文献,爬梳出了较为可信的南方地区佛寺448座之多。并对寺院分布区域,南朝山寺情况,及南朝寺院中的建筑设置情况,作了一个基本的梳理与分析,对于了解东晋及南朝时期南方地区佛寺建筑基本概况,有较大的参考意义。
The development of Buddhism in southern China was related to the spread of Buddhism in the late Han and the Three Kingdoms period, and also related to the “differentiation” of the deliberately carried out by Buddhism in the late Jin Dynasty and the Sixteen Kingdoms. Since the Eastern Jin Dynasty, especially under the vigorous promotion of the emperors of the Southern Dynasties and the active promotion of numerous monks, Buddhism in southern China has been flourishing. Buddhist temple architecture is widely distributed in Jiankang, Pengcheng, Guangling, Qiantang, Hueiji, Yuzhang and Jingye. Bayu, even Guangzhou, the Jiaozhi area. Based on the basic literature of Buddhism and history during the Southern Dynasties, and a few documents of the Tang Dynasty, this article has climbed more than 448 Buddhist temples in the South China area. It also provides a basic analysis and analysis of the distribution of temples, the situation of the Nanchaoshan Temple, and the architectural settings in the temples of the Southern Dynasties. It is of great reference significance for understanding the general situation of Buddhist temple architecture in the southern and southern Dynasties.