论文部分内容阅读
“自我”这个术语指的是在人们不断变化的经验中存续的主体。我们至少将自我视为个体认同的中心,或者是个体的组织功能。假如有“共同体自我”之类的东西,考察文化认同或许是值得期待的。康德认为,存在一个超越我们经验的“先验自我”。我们可以类似地声称,存在一个共同体自我,它超越共同体的历史和文化,凭借提供统一性原则穿越时间、保持其同一性。韩国是一个处于非常动态的文化互化进程中的典型国家。为了在全球化时代获得成功,这样一个国家应该将这个概念应用于其当前的文化境况。
The term “self” refers to the subject that persists in the changing experience of people. At a minimum, we regard self as the center of individual identity, or as an organizational function of an individual. If there is anything like “community self”, it may be worth looking forward to examining cultural identity. Kant believes there is a “transcendental self” that transcends our experience. We can similarly claim that there is a community self that goes beyond the history and culture of the community by crossing the time and preserving its identity by providing the principle of uniformity. South Korea is a typical country in a very dynamic process of cultural interdependence. In order to be successful in an era of globalization, such a nation should apply this concept to its current cultural context.