一《左传》和《礼记》都言国之大事在祀与戎,孔孟之徒,不肯道齐桓、晋文之事,《论语》认为礼乐自天子出是治国有道的体现,天下无道,礼乐征伐才自诸侯出。《尚书》记载,尧让夔典乐,那是中国礼乐制度的开始,夔也成了中国音乐的乐祖。但是,当时并没有严格的规定。陆贾《新语·无为第四》说:道莫大于无为,行莫大于谨敬。何以言之?昔舜治天下也,弹五弦之琴,歌南风之诗,寂若无治国之意,漠若 A “Zuo Zhuan” and “Book of Rites” all talk about the important events in worship and honor, Confucius and Mencius, refused to Tao Qihuan, Jin Wen things, “The Analects” that the ritual since the Son of Heaven is a manifestation of governing the country , No way in the world, ritual and expedition only since the princes out. “Shangshu” records, Yao let 夔 Code music, that is the beginning of the Chinese ritual system, 夔 also become the music of Chinese music. However, there were no strict rules at the time. Lu Jia’s “New Language · Inaction for the Fourth” said: Taoism is greater than inaction, the line of action is greater than respect. Why the words? Shun Shun rule the world also, playing the five-stringed piano, song of the South Wind poetry, silence without the meaning of rule of the country, indifferent