20世纪80年代的考古资料证明,在东汉时期,灌县境域内就有佛教僧徒存在。三国时期,蜀地已有佛教传播。但因没有高僧,故影响不显。南北朝时期四川僻处西南一隅,夹在南北之中,虽时而自立,时而属南,时而归北,表面上政治上归属不定,在社会形势上、宗教信仰上反而相对安定、同一。那时,南朝高僧入川弘法者甚多,如果他们要从江南到西域,或西域高僧要到中原传教,大多取道川西,灌县是其必经之路。但是,因为明清易代之际的战乱、天灾,灌县明代以前的乡乘史志竟无从寻觅。今据清及民国的几部灌县志以及1980年以来编撰的灌县地方乡(镇)志,对灌县佛教寺院的僧尼及其寺院资产简记,以补灌县佛教史志之阙。 Archaeological data of the 1980s proved that during the Eastern Han Dynasty, there were Buddhist monks in the territory of Gansu. During the Three Kingdoms, Buddhism spread in Shu. But because there is no monk, so the effect is not significant. During the Southern and Northern Dynasties, the corner of the southwestern part of Sichuan in Sichuan Province was sandwiched between North and South. Although sometimes independent and sometimes South and sometimes North, it was politically undetermined. In the social situation, religious beliefs were relatively stable and identical. At that time, many monks from Southern Dynasties were enrolled in Chuanghong Falu. If they want to go to the Western Regions from the Jiangnan region or the monks in the Western Regions want to go to the Central Plains, most of them take the Western Sichuan and Guanxian counties as their only way. However, because of the war and natural disasters at the time of the Ming and Qing Dynasties, there was no way to find Shih-shih before the Ming Dynasty. Today, according to the Qing Dynasty and the Republic of China several county and county since 1980, compiled by local counties (towns) in Guixian County, monks and monasteries in the Buddhist temple monastery and its temple assets Jane notes to fill the counties Buddhist history of the Que.