中国哲学很早就注重思考人与自然的关系,“天”“人”联言是常见的说理方式,“以孔子代表的儒家认为,伦理规律(人道——仁义之道)与自然规律(天道)是一致的。自然物之所以美,是由于它同人一样具有伦理道德属性”1。子曰:“天何言哉?四时行焉,百物生焉,天何言哉?”(《论语·阳货》),孔子对天不言的知慧与操控感到无比神奇,可能包含有顺应自然的意思在里面。老子则认为天地没有感情,之所以“不仁”是超乎人的经验 Chinese philosophy has long been focusing on the relationship between man and nature. The conjunction of “Heaven” and “Man” is a common way of speaking. “Confucians, represented by Confucius, believe that ethics (the road of benevolence - benevolence) And natural law (Heaven) is consistent with the natural beauty of the reason is that it has the same ethical attributes as people ”1. Confucius said: “God’s words are made at four o’clock, there are hundreds of births, what is God’s word?” (“The Analects of Confucius, Yang Yu”), Confucius is incomparable with his innate knowledge and manipulation, The meaning of nature is inside. I think there is no feeling in the world, the reason “benevolence ” is beyond human experience