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“性”“情”是中国哲学的基本范畴。《郭店楚墓竹简》的出版使对先秦性情说的展开研究成为可能。本文以竹简儒家著作为七十子弟子所作为前提，从孔子的“性近习远”说开始，将其性情思想置于孔、孟之间的历史背景下，重点围绕物之动性、悦之逢性、故之交性、义之厉性、势之出性、习之养性、道之长性等七个性情发展阶段和类型进行分析。认为性在竹简属于原始质朴，而非确定不变的哲学本体。性生情，民性善，人情当然合理，注重物、势尤其是习对性情发展的影响。道出入性情又培养之，以便使质朴善性走向适应王天下要求的现实人性。
“Sex” “Love” is the basic category of Chinese philosophy. The publication of “Guodian Chu Tomb Bamboo Slips” made it possible to conduct studies on the pre-Qin temperament. This article takes the Confucianism of bamboo slips as the prerequisite for seventy disciples, starting from Confucius’ theory of “sexual intercourse and distance learning”, places its character thoughts in the historical background between Confucius and Mencius, Every sex, so the sexual intercourse, the severity of the righteousness, the potential of the nature of the adoptive habits, the long path of the development of seven stages of character and type of analysis. Think of sex in Bamboo Slips belong to primitive simplicity, rather than the same philosophical noumenon. Sexual love, civil goodness, of course, reasonable, pay attention to things, especially the influence on the development of temperament. Taoism out of the temperament and training, so that the simple nature of the world adapt to the requirements of the reality of humanity.