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本文从自我认同的角度,以“仁”为中心,描绘了一幅古代中国自我认同的路线图,考察并探讨了两个关键性问题:儒家自我的道德内涵以及古代中国的自我(己)与家、国、天下的关系。文章指出,就“古代中国的自我认同”而言,前者揭示的是自我认同的价值来源,而后者则呈现出道德价值和现实世界的复杂关系。简洁地说,作为“仁”的来源,孝悌、“爱人”的观念,与自我认同的确立密切相关;作为“仁”的实施,推己及人与克己复礼开辟了自我认同的实践途径;而作为“仁”的扩展,在“己”与家、国以及天下建立关系的同时,也为自我认同的延伸指明了方向.
From the perspective of self-identity, this thesis, with “Ren ” as the center, depict a road map of ancient China’s self-identity, examining and exploring two key issues: the moral connotation of Confucian self and the egoism of ancient China ) And home, country, world relations. The article points out that in the case of “self-identity of ancient China ”, the former reveals the source of value of self-identity while the latter presents a complex relationship between moral values and the real world. Briefly speaking, the concept of filial piety and love is closely related to the establishment of self-identity as the source of “Ren ”. As a “benevolence” implementation, self-denial and self-denial But also as an extension of “Ren ”, at the same time as establishing relations with family, nations and the world, it also points out the direction for the extension of self-identity.