借鉴帕累托的剩遗物思路,以神性剩遗物为线索,探寻中国传统文化中的相关倾向,是本文的核心所在。传统的儒道文化虽有其天道论的遗绪,但却不具有神性剩遗的意味,佛教文化本身以及中国化佛教的代表——禅宗,对神性剩遗物持否定的态度,宋明理学则在此基础上,试图实现其剩遗即非剩遗的创造性发展,也与神性剩遗物的性格不符。从这一视角出发,可以发现中国传统文化在现代化的进程中,其主体精神与资本主义精神之间所存在的某些隔阂 Drawing lessons from the thoughts of Pareto leftovers, taking the remains of Gods as a clue and exploring the relevant tendencies in Chinese traditional culture are the core of this article. Although traditional Confucianism and Taoism have their heavenly theories, they do not have the meaning of divine remains, Buddhism culture itself and the representative of Chinese Buddhism - Zen Buddhism, Negative attitude towards the remains of divinity, Song Ming On this basis, Neo-Confucianism seeks to achieve the creative development of its remnants, that is, the non-remnants of the remains, as well as the character of the remains of the divine Being. From this point of view, we can find some barriers existing between the traditional Chinese culture and the capitalist spirit in the process of modernization