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为了深化关于人文精神的讨论，必须将问题具体化到其时空背景之中。由此出发，本文认为，市场经济的兴起所导致的经济、政治、文化三大领域的相对分离，使得文化活动对于社会生活的规范作用不再能凭借政治的强力作用而获得一种硬性的约束力量，而是转变成了只能依赖于自身的非强制性的精神力量的“软性”约束。对于这一转变的不适应，便是引发文化人人文精神失落感的现实基础。市场社会中人文精神的存在方式也不同于以往社会的单一性，而将转变为一种现代性取向与传统性取向并存的复调化状态。在这一转变中，文化人能够做的，一方面是适应“边缘化”位置，另方面是建立起新的学统以作为承载人文精神之基础或载道之具。
In order to deepen the discussion on the humanistic spirit, the issue must be embodied in its context of time and space. Based on this, this article argues that the relative separation of the three major economic, political and cultural fields caused by the rise of the market economy makes it impossible for the normative function of cultural activities for social life to obtain a rigid restraint by virtue of political power Force, but into a “soft” constraint that can only rely on its own non-mandatory spiritual power. Inconsistent with this change is the realistic basis that triggers the sense of loss of cultural humanities and humanities. The existence of humane spirit in the market society is also different from the unity of the past society and will be transformed into a multidirectional state where the modern orientation and the traditional orientation coexist. In this transformation, what cultural people can do is to adapt to the “marginalization” on the one hand, and to establish a new learning system on the other to serve as the foundation or carrier of the humanistic spirit.