歸葬是改葬禮俗的一部分。改葬是死後屍骨被二次另葬,根據需要又有單純移换地點的遷葬,回歸祖塋或家鄉的歸葬,夫妻、家族的合葬、合祔等不同情況。改葬、歸葬等在中古時代極爲多見,故作爲社會生活中的一個突出現象也受到研究者的關注。如楊樹達《漢代婚喪禮俗考》即專門討論漢代的歸祔和改葬,楊鴻年《漢魏制度叢考》也考證了漢魏之際的歸葬〔1〕。陳寅恪最早研究了李德裕歸葬的個案〔2〕,而李斌城主編的《隋唐五代社會生活史》和徐連達《唐代文化史》,均简要介紹了隋唐時期的遷葬和唐人“歸葬先塋”的習俗〔3〕。中砂明德《唐代の墓葬と墓誌》一文從小説、筆記、文集、墓誌中摘取了大量唐人歸葬、改 Burial is part of the funeral ceremony. The burial is the second burial of the bones after the death, according to the need to simply relocate the place of relocation, return to the ancestral tombs or home of the burial, husband and wife, the family’s burial, conflagration and other different situations. Burial, burial, etc. are extremely common in the Middle Ages, so as a prominent phenomenon in social life has also been the concern of researchers. Such as Yangshuda “Han Dynasty wedding funeral test” that is devoted to discuss the Han Dynasty and the reincarnation, Yang Hongnian “Han Wei Series” also textual research of the occasion of the Han and Wei Kuixu 〔1〕. Chen Yinke first studied the case of Li Deyu’s burial [2], while Li Bin’s chief editor, “Social Life History of the Sui, Tang and Five Dynasties” and Xu Lian-da’s “Cultural History of the Tang Dynasty” both briefly introduced the funeral of the Sui and Tang dynasties Tomb “(3). In the sand Mingde ”Tang Dynasty の tombs and epitaphs," a novel from the novels, notes, anthologies, epitaphs were extracted a large number of Tang Chinese burial, change