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马克思在《1844年经济学哲学手稿》当中,重开了对黑格尔辩证法的批判,并保留了能动性的活动原则,提出了感性对象性活动。感性对象性活动的提出不仅在感性对象性的立场上批判了黑格尔将历史运动视为绝对精神的自我实现的辩证法,同时也本质地体现了马克思与费尔巴哈仅仅诉诸直观的区别,预示着马克思实践唯物主义的即将创立和哲学革命的到来。本文通过对《44年手稿》中对象性活动概念的探讨,意图揭示其在马克思哲学当中具有本体论意义上的革命这一重大意义。
In “Economic and Philosophical Manuscripts of 1844”, Marx re-opened the critique of Hegel’s dialectics and retained the principle of activity, and proposed the sexual activity of perceptual object. The proposal of sexual activity of sensual object not only criticizes Hegelian dialectics of self-actualization that regards historical movement as absolute spirit in the position of perceptual object, but also essentially embodies the difference between Marx and Feuerbach only resorting to intuition , Indicating the forthcoming creation of Marxist practical materialism and the arrival of the philosophical revolution. Through the discussion of the concept of object sexual activity in The Manuscripts of the Past 44 Years, this article intends to reveal its great significance in the ontological revolution in Marxist philosophy.