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范仲淹开宋代学术之先河,构筑了宇宙论、本体论、工夫论、境界论一体的哲学体系,为宋明理学的发展奠定了基础。他以气本为基础的“神化”宇宙论从气的变化功能论证宇宙实有,万物生化;本体论则确立了“至诚之性”的价值本体,并论证其源于乾道变化;他的工夫论既有对道德本体逆觉体证式的内在直观,又有外在践履的证悟和实践;境界论则以万物一体为修养目标。范仲淹的哲学体系架构与佛家理论有着渊源关系,对以后的宋明理学家产生了重要的影响。
Fan Zhongyan pioneered the academic study in the Song Dynasty and built a philosophical system of cosmology, ontology, work theory and realm of realm, which laid the foundation for the development of Neo-Confucianism. Based on his theory of gas, his “apotheosis” and “cosmology” demonstrate the reality of the universe and the biochemistry of everything from the changing function of the atmosphere; ontology establishes the value ontology of “sincerity” and demonstrates that it derives from the change of the trunk road His work theory has not only the intrinsic intuition of the physical proof of moral noumenon but also the enlightenment and practice of external fulfillment. The philosophical architecture of Fan Zhongyan has a close relationship with the theory of Buddhism and has an important impact on the later Neo-Confucianists.