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《中庸》作为《四书》中的一部,在儒家文化中占有极其重要的地位。宋代大儒朱熹对《中庸》推崇备致,称其为“孔门传授心法”的经典;朱熹的老师程颢、程颐认为,《中庸》阐述的道理,适用于万事,善学者“终身用之不能尽”。这些评价是恰如其分的。如果悉心品味《中庸》的内容,我们会发现它集成了儒家观察世界的基本观点和方法,凝结着儒学的思想精华,是一部内涵丰富、思想深邃的百科全书。《中庸》的作者是孔子的孙子孔伋,即子思,儒家称之为
As one of the Four Books, the Doctrine of the Mean holds an extremely important position in Confucianism. Zhu Xi in the Song dynasty praised the “Golden Mean,” calling it a classic of “Confucianism and Heart Teaching”; Cheng Xi and Cheng Yi, the teachers of Zhu Xi, believed that the principle of “Golden Mean” is applicable to all things, good scholars “Lifelong use can not do ”. These evaluations are appropriate. If we carefully taste the content of the Doctrine of the Mean, we will find that it integrates the basic ideas and methods of the Confucian observation of the world, condenses the essence of Confucianism, and is an encyclopedia with rich connotation and profound thought. “Golden Mean” is the author of Confucius’s grandson Kong Ji, that is, thinking Confucianism called