郭店楚簡中,《六德》一篇,整理者將其編爲四十九簡。竹簡之兩端修削成梯形,全簡長32.5厘米,中有編綫兩道,編綫之間距爲17.5厘米。全篇本無篇題,整理者據第1簡之簡文擬爲《六德》。此篇簡文與《成之聞之》、《尊德義》以及《性自命出》之思想內容係屬同一系統,且都與儒家之倫理思想密切相關。固然有學者提出以“六位”或“求人道”之不同名篇方式,不過以“六德”名篇,卻更能彰顯全篇在于强調夫、婦、父、子、君、臣應該努力實踐“六德”之重要性。學者已一致認爲《六德》是相當重要的儒學著作,也認同全篇之內容攸關儒家重要之倫理思想,對于何謂六位、六職以及六德,都有明確的說明,同時也對于六位、六職以及六德如何在人倫社會中彼此相連繫,進而影響社會之情形,都有清楚的論說。然而因爲殘簡不少,所以有待學者重新調整簡序以及適度綴補殘簡以明全篇文義,因而原釋文公布之後,即産生許多不同的編聯方式與綴補內容,形成不同的《六德》面貌,同時也牽動讀者對于全篇文義之理解。由于全篇之最末第49簡,自整理者以及學界之研究,目前已有共識,認爲該簡與全篇無法相連,更可能屬于《尊德義》,因此本文不再將其列入討論。本文乃針對剩下的四十八支簡,綜合十多年來學界之各種說法,選擇學界已有共識的較佳說法,經綴補殘簡後,重新整編新釋文,並將其內容按照思想發展之脉絡,區分成七大段落,藉此闡發全篇之文義,並論述其在儒學思想上的地位和價值。 Guodian Chu, the “six virtues,” an article editor will be compiled into forty-nine Jane. Bamboo cut into both ends of the trapezoidal shape, the whole length of 32.5 cm simple, two in the braid, braided spacing of 17.5 cm. The whole article no problem, finishing according to the first brief essay to be “six virtues.” This essay is closely related to the ethics of Confucianism in the same system as that of Chengzhiwenzhi, Zundeyiyi and Sexual Desire. Although some scholars have proposed different famous articles with “six ” or “humane ”, but to “Six German ” a famous, but even more to highlight the whole chapter is to emphasize husband, wife, father, Children, monarchs, and ministers should work hard to realize the importance of “six virtues.” Scholars have all along agreed that the “six virtues” are very important Confucian writings and agree that the whole article is about the important ethical thoughts of Confucianism and clearly explain what it means to be six, six and six, and at the same time, Six, six and six morality in the human society how to link with each other, thereby affecting the situation of society, there is a clear argument. However, because of a lot of remnants of writing, scholars are required to readjust the order and moderately embellish remnant texts to clarify the entire textual meaning. Therefore, after the original text was published, many different compilation methods and supplementary contents were produced, forming different “six virtues” But also affect the reader’s understanding of the whole text. Since the last part of the whole article 49th, self-reorganization and academic research, there is currently a consensus that the Jane and the whole chapter can not be linked, more likely to belong to the “noble virtue”, this article will not be included in discuss. This article is based on the remaining forty-eight Jane, the theory of more than a decade to integrate the various arguments, select the academic consensus has been better that after the suffix of supplement, reorganization of the new interpretation, and its content in accordance with the development of ideas Vein, divided into seven passages, in order to elucidate the whole text, and discusses its status and value in Confucianism.