论文部分内容阅读
《中庸》代表了一个兼具道德哲学与政治哲学意味的经义体系,蕴含着儒家政治思维的根本原理。天人秩序指向政治体的精神根基,以超越维度与人间秩序的高度混融为特色,人被赋予参赞者、协调者的核心角色。这种秩序形态衍生出一种治教模式,儒家之道作为一种公共文教与政治体制之间呈现合体分用的关系,显示出政治与道德精神的密切联系。君子作为文教和政治双重意义的复合型精英,被视为此类秩序和治理的枢纽。
The Doctrine of the Mean represents a system of Jingyi which combines both moral philosophy and political philosophy, embodying the fundamental principle of Confucianism. The order of heaven and earth points to the spiritual foundation of the political body, which features a high degree of mixture of dimensions and human order. People are given the core role of the counselor and the coordinator. This kind of order derives a model of administering religion. The Confucianism, as a kind of relationship between the public culture and politics and the political system, shows the close relationship between politics and morality. The gentleman, as a compound elite of the dual significance of culture, education and politics, is regarded as the hub of such order and governance.