传统文化在现代化中的定位问题实不易言,在回答这个问题之前必须首先回答什么是“传统文化”,什么是“现代化”的问题,而两者的界定一直众说纷纭,很难取得共识。可是事情奇怪得很,定义的争论似乎并不影响事情的实际进行。宗教、哲学、美学、文化的定义歧说日多,然宗教自成为宗教、哲学自成为哲学,美学自成为美学,文化学自成为文化学,并没有混淆到分不清楚的程度,说明人们心目中有个潜在的带有普遍性 The traditional localization of culture in the modernization is not easy to say. Before answering this question, we must first answer the question of what is “traditional culture” and what is the “modernization.” However, the definitions of the two have been divergent and difficult to reach a consensus. But things are weird, the definition of controversy does not seem to affect the actual conduct of things. The definition of religion, philosophy, aesthetics and culture have been more and more divergent. However, religion has always become a religion since philosophy became a philosophy. Aesthetics has become aesthetics since its formation. It has not confused itself with the degree of confusion. There is a potential with universal