墨子之后，墨家后学分离为东方、南方和西方三派。在战国　后期的中国社会中继续发展，其中尤其是在秦国，墨学占有相当重要地位，深入渗透进秦文　化的价值层次。秦统一后，墨学的思想流布和理论发展并没有被阻止，至汉初，在诸子复活的背景下，墨学除独立发展外，还通过儒墨、道墨互补两种学术融合的途径进行传承，显示　出蓬勃生机。它渗透到了那个时代上自制度文化、下至底层社会的整个社会生活的各个侧面　，使那个时代的政治行为和社会行为带有明显的墨学特征。 After Mozi, Mohist school separated into three oriental, southern and western factions. In the later period of the Warring States period, Chinese society continued to develop. Especially in Qin State, Mohism occupies a very important position and penetrates deep into the value of Qin culture. After the reunification of the Qin Dynasty, the spread of Mohist ideas and theoretical development have not been stopped. By the early Han Dynasty, under the background of reviving the philosophers, apart from the independent development, Mohist School also adopted two kinds of academic fusion ways: Confucianism, Mohism and Mohism Inheritance, showing vitality. It infiltrated every aspect of the entire social life from the culture of the system in that era to the underlying society, so that the political behaviors and social behaviors of that era were clearly marked with their features of Mohism.