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本文回顾儒家传统在1945年以后台湾的发展,并展望21世纪儒学可能发挥的作用。本文指出:1945年二战结束以后,儒学在战后台湾的发展呈现三个面向:作为光复后的政治意识形态的官方儒学,代表“官方儒学”的是1960年4月成立的孔孟学会及其机关刊物《孔孟月刊》;作为民间学术思想的儒学,以“当代新儒家”学者如唐君毅、徐复观、牟宗三为代表,最近二十余年则有“东亚儒学”等新研究进路;儒学作为日常生活方式,主要由当代台湾社会的民间宗教团体所推动。本文结论认为在21世纪海峡两岸的互动之中,儒学所传承的价值理念,可以成为21世纪作为文化论述的“新台湾意识”的主要内涵,而有利于海峡两岸走向新的未来。
This article reviews the development of Confucianism after 1945 in Taiwan and looks forward to the possible role that Confucianism can play in the 21st century. This paper points out that since the end of World War II in 1945, the development of Confucianism in post-war Taiwan has three aspects: As an official Confucianism after the recovery of the political ideology, “Official Confucianism” is the Confucius-Confucianism Association established in April 1960 Confucianism as the folk academic thought, “Contemporary Neo-Confucianism” scholar such as Tang Junyi, Xu Fuguan, Mou Zongsan as the representative, in recent 20 years there are “East Asian Confucianism” and so on New research approach; Confucianism as a daily life style, mainly by the contemporary Taiwan society, folk religious groups to promote. The conclusion of this paper is that in the interaction between the two sides of the Taiwan Strait, the concept of value inherited from Confucianism can become the main connotation of “New Taiwan Consciousness ” as a cultural discourse in the 21st century, which is conducive to the cross-Strait going to a new future.