罗从彦是道南学派的杠鼎人物,他上承程杨,下启李侗、朱熹。他发挥程颐、杨时的“仁体义用”说,主张体用不离,仁义兼隆,爱畏并施。内圣工夫的目标,是求道明道,即由内圣的心性修养到外在的忠义道德品行,其过程是合一的。他以静中体验未发,即以身体之,以心验之,收敛心性,探索本源,以洞见道体。他撰《道尧录》,即遵尧舜禹汤王道之治,反对霸道,辨王霸的标准是“以德行仁”,抑或还“以力假仁”。但自孔孟以后,王道就中断了。怎样行王道之治,关键是为君品德,首务是正君心。人君自正心,就应淡而无欲,无欲而心正。君心正就可正朝廷;朝廷要尽教化之责,营造知廉耻的社会氛围;朝廷正就可正百官,官应以正直忠厚为本,立身以名节忠义为本;百官要以爱民、爱国、爱君的情怀,而正天下,国家就会兴旺发达。 Luo Cong-yan is a leading figure in the Taoist South School, and on Cheng Cheng-yang, Li Tong and Chu-chih embark on the journey. He played Cheng Yi, Yang when the “benevolence and righteousness,” said, advocating the use of the same, benevolent righteousness, love and fear. The goal of the holy effort is to seek truth from facts, that is, from the inner spiritual cultivation of the holy beings to the external ethical morality, the process is one. He did not experience in silence, that is, the body, to test the heart, convergence of the heart, to explore the origin, to insight Road. He wrote “Tao Yao recorded”, that is, follow the rules of Yao and Shun Wang Yu Tang Road, against hegemony, the standard to identify Wang Ba is “virtue and virtue” or “to force Falun Jen.” However, since the Confucius and Mencius, the king was interrupted. How to rule the kingdom, the key is for the moral character, the first is the heart of the king. Since you are sincere, you should be light and have no desire, no desire and heart. The imperial court is now facing the court; the court should try its best to educate and create a social atmosphere of knowing and shameting; the imperial court is upright, the official should be honest and honest-based, Love the people, patriotic, loving feelings, and the world, the country will flourish.