四川简阳三号石棺上有“先人博”、“先人骑”画像。在汉代,“先人”为死去父亲或祖先的称谓,所以不能将“先人”直接等同于“仙人”。汉代对“先人”非常尊重和敬仰,其实和家族恩泽制有关。汉代人希望“先人”死后灵魂有知,庇佑子孙。“羽化升仙”是汉代人对死后灵魂皈依的最好归宿,这应该是四川简阳石棺画像中先人为羽人的原因所在。 Sichuan Jianyang on the 3rd sarcophagus “pioneer Bo ”, “pioneer riding ” portrait. In the Han Dynasty, “ancestors ” is the name of a father or ancestor, so “ancestry ” can not be directly equated with “immortal ”. Han Dynasty “ancestors ” very respect and admiration, in fact, and the family grace system related. Han hope “ancestors ” soul after death, blessing offspring. The emergence of the immortal rose immortality is the best fate for the soul of the Han dynasty after the death of the deceased. This should be the reason why the ancestors of the sarcophagus in Jianyang, Sichuan Province are feathers.