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东巴教诱导纳西族青年男女通过毁灭现世生命来处理感情痛苦,是一种十分罕见的宗教实践,与它别具一格的民族宗教特点有关:寄托浪漫爱情理想的“玉龙第三国”;模糊生死之界限的自然崇拜、灵魂崇拜等原始宗教观念;培育“重情轻生”之民族个性的东巴经,此外,东巴教的祭风仪式对殉情的负强化,以及作为文化系统的宗教与社会系统的断裂,都加强或延续了殉情习俗。总的说来,东巴教容纳了纳西族的自然观、生死观、灵魂观念、独特的民族气质,带着自身难以避免的功能冲突和文化堕距,成为纳西族历史上殉情现象相习成风的最重要的精神因素。
Dongba teachs to induce Naxi youth and men to deal with the emotional pain by destroying the life of the world. It is a very rare religious practice that is related to its unique ethnic and religious features: the “Yulong Third Nation” which is the ideal of romantic love; The original worship of nature such as the worship of nature, the worship of the soul and other primitive religions; the cultivation of “Passionateness and Sulky” ethnic identity of the Dongba Jing, In addition, the ceremony of sacrificial rituals of Dongba religion negative reinforcement of martyrdom and religion as a cultural system And the breakdown of the social system, all reinforce or extend the custom of being in love. In a word, Dongba taught the Naxi people’s natural outlook, life and death concept, soul concept and unique national temperament, with their own inevitable functional conflicts and cultural devaluation, which became the habit of martyrdom in the history of Naxi The most important spiritual factors.