恩格斯在《反杜林论》一文中,采用边破边立的论证方法,全面批判杜林以构建自己的研究框架。哲学篇中,本体论层面揭露杜林“世界模式论”的错误,阐明物质统一性原理;认识论层面否定“终极真理”体系,着重论证认识过程中的有限和无限的辩证法;历史唯物主义部分,批判唯心主义先验论的平等观,阐述马克思主义平等观,对后世马哲的学习具有现实的理论指导意义。 In his article “Anti-Duhring,” Engels adopts the argumentative method of breaking through the borders and criticizes Doolin in an all-round way to construct his own research framework. In the philosophical articles, the ontological level exposes the mistakes made by Turin in “The Theory of the World Model”, clarifies the principle of material unity; the epistemological level negates the system of “ultimate truth” and focuses on demonstrating the limited and infinite dialectics in the process of cognition; the history Materialism, criticizing the idealism of the idealist transcendental view and expounding the Marxist concept of equality, have a realistic theoretical guiding significance for the study of Marx and Engels afterwards.