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作为《诗经》之首的《关雎》篇，历来为治《诗》者所重视。封建时代均解说其主旨为赞美“后妃之德”，但这一解说在现代颇遭非难，认为其系封建道德说教，故多不采信。本文从考察周初进一步强化父权制， 扫荡母权制遗风，以建立嫡长子继承为核心内容的宗法制度入手，结合历来对《关雎》文本训释的辨析，认为美“后妃之德”实为《关雎》篇主旨之正解，它深刻反映了殷周交替时期历史发展的必然要求。
As the “Book of Songs,” the first “Guan Yu” articles, has always been for “poetry” who value. The feudal era explains its main purpose is to compliment the “virtues of the concubine.” However, this commentary was rather uncompromising in the modern era and was considered by many to be a feudal moral preaching. This article begins with the study of further strengthening the patriarchy in the beginning of the Zhou Dynasty, raiding the legacy of the matriarchal, starting with the establishment of the patriarchal clan system with the inheritance of the eldest son as the core content, and combining the historical analysis of the interpretation of the text in the Guanzhong, The correct solution to the main theme of “Guan 雎” profoundly reflects the inevitable requirement of the historical development of the Yin and Zhou Dynasties.