康德哲学以人的实现为旨归,其宗教哲学在其整个的哲学体系中无论从时间上还是在逻辑上都处于重要的位置。本文力图通过对其相关理论背景及整体思路的梳理,说明既不能将康德宗教哲学看作给上帝开的后门,也不能视为对德福之离的弥补。事实上,康德宗教哲学是有独立地位的对人完整生存状态的审美表述,对人实践活动的文化哲学省察。 Kantian philosophy aims at the realization of human beings. Its religious philosophy is in an important position both in time and in logic throughout its philosophical system. This paper attempts to sort out its relevant theoretical background and overall thinking, indicating that neither Kantian philosophy of religion as the back door to open to God, nor can it be regarded as a remedy to the departure of morality and happiness. In fact, Kant’s religious philosophy is an aesthetic expression of the status quo of people’s complete existence in an independent status and an examination of the cultural philosophy of human practice.