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十月革命后,苏俄开始发动反宗教运动,但随着国际形势的演变在不同的时段轻重不一。苏俄的反宗教及宗教在苏俄的命运一直是基督教世界关注的焦点,在华中外基督徒也不例外,他们对苏联宗教命运的关注与阐释除出于同道之谊的同情外,更重要的关怀在中国基督教自身的命运,他们想以基督教在苏联的命运为参照,作为反省中国基督教的一种外在资源,以便改造中国基督教,重塑基督教在中国的恰当形象,避免中国教会落入苏联教会同样的命运。而对苏联反教的多元化诠释却成为基督徒审视共产主义的关键性参考。
After the October Revolution, Soviet Russia started to launch an anti-religious movement, but it varied in different times as the international situation evolved. The fate of Soviet anti-religion and religion in Soviet Russia has always been the focus of attention in the Christian world. Outside China, Christians are no exception. Their concern and interpretation of the religious fate of the Soviet Union is more important than sympathy for fellow citizens Of their concern for the fate of Christianity in China. They want to refer to the fate of Christianity in the Soviet Union as an external resource to reflect on Christianity in China so as to transform Christianity in China, reshape the proper image of Christianity in China, and prevent the Chinese Church from falling into The same fate of the Soviet Church. The pluralistic interpretation of the anti-religionism in the Soviet Union has become a key reference for Christians to examine communism.