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本文对海德格尔价值论及其局限性作了分析说明。文章认为：海德洛尔在本体论上提出和坚持的“时间分析范式”是他整个哲学体系的基础，其价值方面的论述也是由此而展开的。海氏认为人的“曾在”和“将在”都是一种“虚无”，而人的“此在”作为人的“在”的现实样式，其存有也是有限的，必然最后转化为“将在”而归于“无”。因此人在根本上是一种虚无，人的存在是毫无价值的。人的价值产生于人在自为的生成过程中对“虚无”的逃避而显现的自主性，价值是一种人的自我设计，是一种主观性的人为规定，是相对的。文章认为，海氏的价值论是以个体人为基点的，忽视了人存在的社会性特征，是狭隘而片面的。
This paper analyzes and explains Heidegger’s theory of value and its limitations. The article holds the opinion that the “time analysis paradigm” proposed and persisted by Heidellor is the foundation of his entire philosophy system, and the discussion of its value is also started from this. He believes that people’s “being” and “going in” are all “nothingness”, and the existence of man’s “being” as a human being is limited in its existence. It must be transformed into “Will be” and attributed to “no.” Therefore, people are basically nothingness, human existence is worthless. The value of a person arises from the autonomy of the person in evading the emergence of nothingness. The value is a kind of self-design of man, a subjective man-made rule, and a relative one. The article holds that Hai’s theory of value is based on the individual as the basic point, ignoring the social characteristics of human existence, is narrow and one-sided.