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在奴隶制向封建制急剧转变的春秋末期,没落奴隶主贵族的代言人孔丘,为了坚持复古倒退的政治路线,竭力宣扬唯心主义的“天命论”。他胡说什么有一个主宰自然界和人类社会的一切的“天”,叫嚷要“畏天命”,企图使奴隶们永远安于奴隶地位,不要触犯奴隶主的统治。孔丘的这一套“天命论”的说教,成为历代反动派搞复辟和维护反动统治的理论基础。叛徒、卖国贼林彪为了要颠覆我国的无产阶级专政,复辟资本主义,也拣起了孔丘的“天命论”,大肆鼓吹“天才论”,以此作为他篡党夺权的理论根据。
At the end of the Spring and Autumn Period when slavery was drastically changed to feudalism, Confucius, the spokesperson of the declining slave elite, tried its utmost to promote the idealist “destiny” in order to uphold the political line of retro-regression. What nonsense he had to say was that there was a “heaven” that dominates everything in nature and human society, shouting “fear of destiny,” in an attempt to keep slaves permanently in slavery and not violating the rule of slave owners. Confucius’ preaching of this set of “destiny theory” has become the theoretical basis for the reactionaries in all the political parties to carry on the restoration and safeguard the reactionary rule. In order to overthrow the proletarian dictatorship of our country and restore capitalism, Lin Biao also picked up “the destiny theory” of Confucius and advocated “genius theory” as a theoretical basis for usurping party and government power.