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杨慎(1488～1559)批点《文心雕龙》,在《文心雕龙》研究史上,具有比较特殊的意义,标志着明代较为系统地研究刘勰文学理论之开端,也标志着明代借助《文心雕龙》以建构文学特别是诗学创作论的开端。杨慎是明代著名的博雅君子,著述极其丰富,①他还在所著《丹铅总录》及《升庵文集》等,涉略《文心雕龙》。他是有明一代重要的诗人、学者和评论家,在明代错综的诗歌流派纷争中,形成其诗歌主张,这是时代的产物,自然也融会了杨慎个人的性情学识与悟性。凭着如此先入
In the research history of “Wen Xin Diao Long”, Yang Shen (1488-1559) criticizes “Wen Xin Diao Long” for a long time, which is of special significance and marks the beginning of Liu Xie’s literary theory systematically studied in the Ming Dynasty. “Wen Xin Diao Long” to construct the beginning of the theory of literary creation, especially poetics. Yang Shen is a well-known Boya gentleman of the Ming Dynasty. His writings are extremely rich. ① He is still in the process of “Wen Xin Diao Long”, including “The General Records of Dan Lead” and “Literary Collection of Sheng Um”. He is an important poet, scholar and critic of the Ming and Qing Dynasties. He formed his poetic propositions in the disputes of the poetic schools in the Ming Dynasty. This is the product of the times and naturally integrates Yang Shen’s personal knowledge and perception. With so preconceived