一传统“孝”伦理的合理性释疑原始社会没有“孝”观念,全体氏族成员对年幼子女与年长父母共同承担责任,没有产生厚此薄彼的社会观念。“孝”伦理的产生是生产力发展、私有观念出现的必然结果,其历史合理性根植于当时社会特有的经济、政治模式之中,其“血缘——家庭——家国一体”的政治模式为其产生提供了重要前提。其一,认为“孝”是基于“血缘——亲亲”的自然情感。母代、子代之间的血缘情感成为母代抚养子代和子代赡养母代 The rationality of a traditional “filial piety” ethics is dismissed. The primitive society did not have the concept of “filial piety.” All the clan members share the same responsibility for the young children and the elders and parents, and do not produce the same social concept. The birth of ethics is the inevitable result of the development of the productive forces and the emergence of the concept of private ownership. Its historical rationality is rooted in the economic and political model unique to the society at that time. Its “blood, family and homeland” The political model provided an important prerequisite for its emergence. First, that “filial piety” is based on “blood - kiss ” natural emotion. Motherhood, offspring of the blood relationship between the mother and the offspring of offspring to support their parents