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经学作为儒学发展的特殊形式,其典范的转换构成儒家义理创新的基础性环节。汉型儒学向宋型儒学的推进,不惟是思想义理的转轨,更是经学范式的革新。唯有依托经学范式的革新,儒家学者才能打破汉唐儒学沉溺章句训诂的陈旧僵局,发挥己意,自由阐发义理,实现思想创新。从这一视域观察,汉唐经学与宋明理学不过是两型经学的区分,断无超绝于经学之上的所谓“理学”。事实上,儒学的“汉宋之变”本身就是一个经学发展演进的过程。对此做一番经学史的回顾和梳理,对进一步厘清历史上经学与儒学的发展关系不无裨益。
As a special form of the development of Confucianism, the transformation of its model constitutes the basic link of the Confucian morality innovation. Han type Confucianism to Song-type Confucianism, not only the transition of ideals and morality, but also by the innovation of the study paradigm. Only by relying on the paradigm of the Confucian classics can the Confucian scholars break the old stalemate of Confucianism and Taoism in Han and Tang dynasties, exert their own meaning, freely interpret the righteousness and realize the ideological innovation. From this perspective, Han and Tang Dynasties and Neo-Confucianism are but the distinction between the two types of Confucian classics. In fact, Confucianism “change of Han and Song ” itself is a process of development and evolution of classics. To do some reviewing and sorting out the history of Confucianism is not without merit in further clarifying the historical development of Confucianism and Confucianism.