中国儒家学说东传,对日本的政治思想、社会习俗曾经产生过巨大的影响,成为日本一千多年封建统治的重要理论基础。因此研究我国儒学东渐的过程与东进后的演进与发展的历史,就成了中日文化交流史上一个十分重要而有意义的课题。一般说来,日本古代儒学大致经历了间接移植、直接模仿和日本化的三个发展阶段。从晋武帝太康六年(285)朝鲜儒学家王仁携《论语》赴日讲学,至隋炀帝大业三年(609)日本派遣小野妹子入隋进贡,这三百多年间,是日本间接引进中国儒学的时期,也 The spread of Chinese Confucianism has had a tremendous impact on Japan’s political thought and social customs and has become an important theoretical basis for Japan’s feudal rule over a thousand years. Therefore, studying the history of the gradual progress of Confucianism in our country and the evolution and development after the eastward marching has become a very important and meaningful topic in the cultural exchange between China and Japan. In general, the ancient Japanese Confucianism generally experienced three stages of development: indirect transplantation, direct imitation and Japanization. From Jin Wudi Taikang six years (285) Korean Confucianist Wang Ren carrying “Analects of Confucius” to Japan to give lectures until the great cause of Emperor Sui Dili three years (609) Japan to send Ono sister into the Sui tribute, these three hundred years, Japan indirectly introduced The period of Confucianism in China, too