《交友论》与《逑友篇》分别是利玛窦与卫匡国编的论友谊的西方格言集,取材相仿,内容相近,旨趣相同,但由于年代的差别、处境的不同,又显示出局部与细节等方面的诸多差别。《交友论》没有直接引用基督教圣人话语与圣经,反而多用中国资源来解释西方格言,因利玛窦主要目标是合儒与补儒;卫匡国则直接引用了二者并且多加阐释,在序言中还公开了传教的写作目的,他的目标是超儒。二书都成为了中西合璧的典范之作,在当时和后世都产生了极大影响。 “Friendship Theory” and “Friendship Friendship,” respectively, are the Western motto sets of friendship between Matteo Ricci and Wei Kuanguo. They are similar in material content and similar in content but have the same purpose. However, due to differences in the age and in different situations, Local and details, and many other differences. Instead of directly quoting the Christian sages and the Bible, Friendship Theory uses Chinese resources to explain Western aphorisms. The main goal of Matteo Ricci is to combine Confucianism and Confucianism, while Wei Kuang-guo directly quoted both of them and explained them more. In the preface It also discloses the purpose of missionary writing, his goal is Confucianism. The second book has become a model of Chinese and Western models, both at the time and later have had a great impact.