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一前言:儒與齋戒我們如要論儒家工夫論的源頭,不能不牽連到儒家的起源問題。追溯先秦諸子的源頭,尤其追溯儒家之源,曾是民國學術的熱門議題。先是章太炎曾撰有《原儒》一文,~1文中提及“儒”有廣狹不同的三種說法:“達”、“類”、“私”之名。“達名”之“達”意指通達。儒者,術士之稱也,其含攝最廣。“類名”之儒意指懂六藝之學,以爲鄕幫楨幹之人。“私名”則意指儒家一詞的專門名稱,“儒”爲九流十家中的一家。
A foreword: Confucianism and fasting If we want to talk about the origin of Confucianism, we can not but implicate the origin of Confucianism. Tracing back the origins of the pre-Qin philosophers, and especially tracing back to the origins of Confucianism, was once a hot topic in the academic study of the Republic of China. First, Zhang Taiyan had authored the article “The Original Confucianism,” which mentions that “Confucianism” has three kinds of opinions: “Da”, “class”, “private”. “D name ” “D ” means accessible. Confucianism, Warlock, also known as the most widely taken. “Class name ” Confucianism means to understand the art of six arts, thought that the country to help Zhen people. “Private Name ” is the specific name of the word Confucianism, “Confucianism ” is one of nine out of ten.