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郑孝胥(1860-1938)的一生分为三个阶段:辛亥革命以前的主张维新的政治活动家时期、辛亥以后至1931年的上海遗老时期和1932年至1938牟任职伪满洲国时期。本文以《郑孝胥日记》为中心,梳理郑孝胥辛亥以后至1931年在上海的20年遗老生活。从《日记》可见,辛亥后郑孝胥在经历8个月的蛰伏生活后,广泛参与了上海遗老圈的众多活动。他一方面通过任职商务印书馆,卖字,投资实业、地产、股票、国债等经营活动,获得优越的经济基础。一方面通过组织读经会,参与一元会、消寒会等遗老组织,成为上海遗老圈中的重要人物。郑孝胥在上海的遗老生活,既体现了上海遗老圈的共同特征,也展现了郑孝胥的个性。海上遗老时期的所思所想,为我们理解其1932年后的道路选择提供了线索。
The life of Zheng Hsiao-hsuk (1860-1938) was divided into three stages: the period of political activists advocating rejuvenation before the 1911 Revolution, the reign of Shanghai in 1931 and the post-Manchukuo period from 1932 to 1938 after the Revolution of 1911. In this paper, “Diary of Zheng Hsiao Xu” as the center, combing Zheng Hsiao Xu after 1911 in Shanghai in 1931 the legacy of life. From the diary, we can see that Zheng Hsiao-chuh was widely involved in many activities in Shanghai’s old-age circle after having lived in 8 months of dormancy after the Xinhai Incident. On the one hand, he obtained a superior economic foundation through his business activities as Commercial Press, Sale of Words, Investment in Industry, Real Estate, Stocks, and Government Bonds. On the one hand, we have become an important figure in the old age circle in Shanghai through the organization of the Bible Reading Society, the participation in unlicensed organizations and the elimination of cold spells and other old organizations. Zheng Xiaoxu’s legacy in Shanghai not only embodies the common characteristics of the Shanghai old-age circle, but also shows the personality of Zheng Hsiao-chuen. The thinking of the maritime legacy gave us clues for our understanding of the road choices that followed after 1932.