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建设社会主义新农村,是党的十六届五中全会提出的重大历史任务。正确引导宗教与社会主义社会相适应,深入挖掘宗教中有益于社会主义精神文明建设,有益于社会主义公民道德建设的积极内容,发挥宗教优势,积极服务于社会主义新农村的建设,是摆在宗教工作者及宗教界人士面前的一项重要课题。净明道作为宋元时期兴起的“儒道互补”的道教新宗派,倡行“忠孝立本、忠孝建功”,提出“欲修仙道,先修人道”。其教理教义继承和弘扬了中国传统伦理文化的精粹。国盛则教兴,净明道作为传承文明,净化身心,造福社会,服务社会的新兴道派,在建设社会主义新农村的进程中,是可以有自己作为的。
Building a new socialist countryside is a major historic task put forward by the Fifth Plenary Session of the 16th CPC Central Committee. Correctly guide the religious and socialist society to adapt to dig deeper in religion to benefit the socialist spiritual civilization, is conducive to the construction of a socialist socialist positive content, give full play to religious advantages and actively serve the building of a new socialist countryside is placed Religious workers and religious figures before an important issue. As a new Taoist “new Confucianism and Taoism” rising in the Song and Yuan dynasties, Jingmingdao advocated “loyalty, filial piety and foundation for loyalty and honor” and proposed “to cultivate immortality and precept for humanity.” Its teaching doctrine inherits and carries forward the essence of Chinese traditional ethical culture. State Sheng Zexing Xing, Net Ming Road, as civilization, purification of mind and body, benefit society, serve the community of new Road School, in the process of building a new socialist countryside, you can have their own.