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汉代四家诗在解《诗》用《诗》的过程中,无不突出强调《诗》的王道政教功能,这是汉《诗》经学特点的重要表现。这一特点又以齐诗为最,齐诗明确把“匡扶邦家”做为诗学传播的主旨,并将《诗》广泛用于劝谏。然而这一经学化特点渊源何在,一向众说纷纭。文章认为,齐诗的这一经学特征源于对孟子“王者之迹熄而《诗》亡”观点的承袭和践行,并肯定了孟子在汉《诗》经学化过程中的作用。
During the process of using “Poem” in “Poetry”, all the four poems in the Han Dynasty emphasized the function of benevolent and righteous teachings of “Poems”, which is an important manifestation of the Confucian classics. This feature again Qi poem as the most Qi poem explicitly “Marina Fu Bang family ” as the theme of poetic communication, and the “poem” is widely used to advise. However, the origin of this academic characteristics has always been divergent opinions. The article argues that this poetic feature of Qi poetry is inherited and practiced from the viewpoint of “death of the poem” of Mencius ’s poem, and affirms Mencius ’ s role in the process of studying poetry through the study of Confucianism.