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《隐现》是一首寻求救赎、充满宗教情怀的抒情长诗,本文将运用文本细读的方法,结合新批评的理论进行分析。第一节“宣道”中,诗人质问了为何“我们”存在于主所安排的时空体里,主既给了“我们”如此多的丰富,也给了“我们”丰富的痛苦。由此第二节“历程”中诗人转向于对自然的探索,却发现此时自然不再是和谐交流的保障,成了敌对的异在力量,在这里全是不能站稳的、一切都在战争,“我们”只能在黑暗中哭泣。因此第三节“祈神”中“我们”又再次转向主,这一次不再有任何怀疑,而是虔诚的相信唯有主才能为“我们”打开救赎之门。
“Lost” is a lyrical poem seeking salvation and full of religious sentiment. This article will use the method of textual reading to analyze the theory of new criticism. In the first section, “Preaching Buddhism,” the poet asks why “we” exists in the space-time body arranged by the Lord. The Lord gave so much wealth to us and gave us “ ”Rich pain. Therefore, in the second section, the poet turns to the exploration of nature, but finds that nature is no longer the guarantee of harmonious exchange at this time and has become hostile and alien force, and all can not be firm here All in the war, “we” can only cry in the darkness. Therefore, in the third verse “Pray for God,” “we” turn again to the Lord. This time, we no longer have any doubts, but rather piously believe that the Lord can open the door of redemption for “we”.