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体系性无疑已成为一个哲学“问题”。区分出体系的一般本质与其在近代哲学范式下的特殊状态是解决这一问题的关键 :体系的一般本质源于主体对客体“观看”、“透视”的理论态度 ,只是在近代主体哲学的范式下 ,体系才获得与绝对主体性相匹配的总体性和强制性特征。彻底的反体系论由于将这两层含义相混淆 ,走向了一种“非理论”哲学 ,陷入一种悖论之中。马克思的现代实践哲学在超越近代主体哲学范式的基础上 ,仍保持其理论的体系性 ,这种特殊的体系性具有“有限性”、“开放性”和“自我超越性”等诸方面的特征。
System has undoubtedly become a philosophical “problem.” The general essence of distinguishing the system from its special status under modern philosophical paradigm is the key to solve this problem. The general essence of the system stems from the subject’s “theoretical” attitude of “viewing” and “perspective” of the object, only in the paradigm of modern subjectivity philosophy , The system obtains the general and obligatory characteristics that match the absolute subjectivity. Because of the confusion of the two meanings, radical anti-systemism has moved toward a “non-theoretical” philosophy and has fallen into a paradox. On the basis of surpassing the paradigm of modern main body, Marx’s modern practice philosophy still maintains the systematicness of its theory. This particular system has the characteristics of “limitedness”, “openness” and “self transcendence” .