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当代文论中,种族和后殖民理论颇受关注,并呈现多元化的理论批评态势。种族是一种区分人类群体的标识,生物学范畴下的种族,是根据人类基因的遗传差异及其生态环境、身体形态等因素,对人类群体进行的科学分类。作为一种社会文化现象,种族更倾向于被看作是一种附加在后殖民主义语境下的对特定人群的某种偏见及观念,在这种观念下,对现代性全面反思所形成的对传统文化权力和话语霸权的质疑不断涌现。其中,诺贝尔文学奖获得者、南非当代白人作家约翰·马克斯韦尔·库切是此语境下反传统话语霸权的最强音,他以其鲜明的创作风格与特色,书写了后殖民语境下族群社会生存所遭受的诸多危机与困境,并据此希冀寻求后殖民主义社会种族和解之法器与民族国家民族共生共荣自我救赎之路径。
In contemporary literary theory, racial and post-colonial theories have drawn much attention and presented diversified theoretical criticism. Race is a kind of identification of human groups. Under the category of biology, race is a scientific classification of human groups based on the genetic differences of human genes and their ecological environment, body shape and other factors. As a socio-cultural phenomenon, racialism tends to be seen as a kind of prejudice and perception of specific groups of people attached to the context of post-colonialism. Under this concept, a comprehensive reflection of modernity is formed Queries on traditional cultural rights and discourse hegemony continue to emerge. Among them, the winner of the Nobel Prize in Literature, South African contemporary contemporary white writer John Maxwell Coetzee is the strongest voice of anti-traditional discourse hegemony in this context, with his distinctive writing style and characteristics, the post-colonial language Under the circumstances, there are many crises and dilemmas in the social survival of the subordinate ethnic group, and hopefully seek the path of self-redemption for the coexistence and common prosperity of the ethnic and national ethnic groups in the post-colonial society.