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辩证法思想虽然在中国广泛传播,但人们对辩证法的理解往往是放在认识论上,忽视了情感的维度,这是对辩证法不完整的解读。辩证法作为一种追求真理的方法,与单纯的主体性反思不同;辩证法思想内在包括的对话形式告诉人们,认识不仅需要关注道理的客观有效性,同时还要关注道理传播的正当性,因为正确的道理在社会传播中有可能被歪曲。道理的客观有效性是辩证法的内容,道理传播的正当性是辩证法的形式。辩证法的主旨是通过批判和超越逐步趋向真理,超越的动力不在内容之中,而在形式之中,因此,超越当下局限性的根本是对偏见的超越。考察辩证法的情感维度需要将偏见作为研究对象,以求在情感机制中寻求消灭偏见的手段。
Although dialectics thought widely spread in China, people’s understanding of dialectics is often on epistemology, ignoring the emotional dimension, which is an incomplete interpretation of dialectics. Dialectics, as a method of pursuing truth, is different from the purely subjective reflexivity. The dialogues inherent in the dialectical thinking tell people that cognition needs not only to pay attention to the objective validity of truth, but also to pay due attention to the justification of truth propagation. The truth may be distorted in the social transmission. The objective validity of the truth is the content of dialectics. The legitimacy of the truth propagation is the form of dialectics. The essence of dialectics is that it gradually approaches the truth through criticism and transcendence. The impetus for transcendence is not in the content but in form. Therefore, the fundamental solution to transcend current limitations is surpassing biases. Examining the emotional dimension of dialectics needs to be prejudiced as a research object in order to seek ways to eliminate it in the emotional mechanism.