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索绪尔的所指—能指二元论、皮尔斯的三分构造论和里克尔的象征形式三维论,作为三种经典的符号或象征结构论,难以适用于解释象征的基本结构。基于现象学方法,可以将象征解析为“原象”“映象”和“表象”这三个存在着递进关系的层次。原象是象征物和象征本体自在的原初内容和形式。双方的原象属性在思维活动中被遴选出来并形成的表达关系即为映象。表象则是映象借助各种可被直接感知和理解的符号系统在实践世界中的客观呈现。在“客体化”和“主体延拓”这两种内在逻辑的驱动下,从原象到映象再到表象的两次关键演进,在本体论意义上勾勒出象征关系的生成过程。
Saussure’s reference refers to dualism, Pierce’s trisectional construction theory and Riquel’s three-dimensional theory of symbolic form. As three classic symbols or symbolic structural theories, it is difficult to apply to explain the basic structure of symbolism. Based on the phenomenological method, the symbol can be interpreted as the hierarchy of progressive relations among the three primitives “image ” and “representation ”. Primitive image is the original content and form of symbolic and symbolic ontology. Both the original attributes of the two sides in the thinking activities have been selected and the formation of the expression of relations is the image. The appearance is the objective representation of the image in the world of practice by virtue of a variety of symbolic systems that can be directly perceived and understood. Driven by these two internal logics, such as “objectification” and “subject extension”, the two key evolutions from the original image to the image to the appearance depict the formation of the symbolic relationship in an ontological sense process.