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恩格斯在其晚年的著作和书信中,以唯物史观对其道德观进行了科学和系统的构建。恩格斯在对杜林和费尔巴哈道德观批判的基础上,从道德和利益关系的角度揭示了道德的本质和特征。他指出社会经济关系对道德有直接的决定作用,这种决定作用是通过其集中表现的利益反映出来的。同时,恩格斯从道德与经济的关系视角去把握道德的发展规律,揭示出道德发展与经济发展的一致性与不一致性,以及道德对经济基础的能动性。
In his later years, his writings and correspondences, Engels carried out a scientific and systematic construction of his moral values with historical materialism. Based on the critique of the moral views of Turin and Feuerbach, Engels reveals the essence and characteristics of morality from the perspective of morality and interest relations. He pointed out that socio-economic relations have a direct and decisive role in morality and that such a decisive role is reflected through the interests of its concentrated expression. At the same time, Engels grasps the law of moral development from the perspective of the relationship between morality and economy, and reveals the consistency and inconsistency between moral development and economic development as well as the initiative of morality on the economic foundation.